“My dear, In the midst of hate, I found there was, within me, an invincible love. In the midst of tears, I found there was, within me, an invincible smile. In the midst of chaos, I found there was, within me, an invincible calm. I realized, through it all, that… In the midst of winter, I found there was, within me, an invincible summer. And that makes me happy. For it says that no matter how hard the world pushes against me, within me, there’s something stronger – something better, pushing right back.
War is evil War is the devil War is between politicians War is about religions War is destruction War is not construction War is depression War is an obsession War is fighting War is killing War is sorrow War is no tomorrow War is explosions War is confusions War is blood War brings tears like a flood War makes you cry War makes you die War is death all around War makes you die on your own ground War is fire War is not to admire! War is creed War is between your own breed War is cruel War cost a lot of fuel War is amputations War is mutilations War last forever I wonder if it ends in Heaven War is only release For those who are killed It means ‘PEACE’
Thinking of my dear relatives who got caught in the current civil war in Ukraine: some of them forced to leave their houses and all their belongings to move to a safer part of the country, others – stuck in the war zone, hiding in rural areas as all towns and cities are being shelled and bombed with lots of peaceful civilians (including women and children) killed or mutilated. A beautiful peaceful coal-mining town that was full of smiles and laughter when I was spending my summer holidays there as a child is now in the middle of the war zone full of grief, pain and tears. Still struggling to believe that… 😦
When will those who are still living get some peace? 😦
“You ever have that funny friend, the class-clown type, who one day just stopped being funny around you? Did it make you think they were depressed? Because it’s far more likely that, in reality, that was the first time they were comfortable enough around you to drop the act. The ones who kill themselves, well, they’re funny right up to the end….
Here’s how it works…
1. At an early age, you start hating yourself. Often it’s because you were abused, or just grew up in a broken home, or were rejected socially, or maybe you were just weird or fat or … whatever. You’re not like the other kids, the other kids don’t seem to like you, and you can usually detect that by age 5 or so.
2. At some point, usually at a very young age, you did something that got a laugh from the room. You made a joke or fell down, and you realized for the first time that you could get a positive reaction that way. Not genuine love or affection, mind you, just a reaction – one that is a step up from hatred and a thousand steps up from invisibility. One you could control.
3. You soon learned that being funny builds a perfect, impenetrable wall around you – a buffer that keeps anyone from getting too close. The more you hate yourself, the stronger you need to make the barrier and the further you have to push people away. In other words, the better you have to be at comedy.
4. In your formative years, you wind up creating a second, false you – a clown that can go out and represent you, outside the barrier. The clown is always joking, always “on,” always drawing all of the attention in order to prevent anyone from poking away at the barrier and finding the real person behind it. The clown is the life of the party, the classroom joker, the guy up on stage – as different from the “real” you as possible. Again, the goal is to create distance. You do it because if people hate the clown, who cares? That’s not the real you. So you’re protected. But the side effect is that if people love the clown … well, you know the truth. You know how different it’d be if they met the real you…
But there’s more. The jokes that keep the crowd happy – and keep the people around you at bay – come from inside you, and are dug painfully out of your own guts. You expose and examine your own insecurities, flaws, fears – all of that stuff makes the best fuel…
Did you ever have that funny friend, the class-clown type, who one day just stopped being funny around you?… Be there when they need you, and keep being there even when they stop being funny. Every time they make a joke around you, they’re doing it because they instinctively and reflexively think that’s what they need to do to make you like them. They’re afraid that the moment the laughter stops, all that’s left is that gross, awkward kid everyone hated on the playground, the one they’ve been hiding behind bricks all their adult life. If they come to you wanting to have a conversation about their problems, don’t drop hints that you wish they’d “lighten up.” It’s really easy to hear that as “Man, what happened to the clown? I liked him better…”
Men often feel that they need to be self-reliant and hide their own emotions. This behaviour is reinforced everyday in the stereotype of the heroic male, so often represented in popular culture. Fearless, resourceful, stoic and usually facing adversity alone, these characters tell us a lot about what is considered to be ideal male behaviour within our society.
More powerful than film characters are the roles we see our parents playing. Many men have experienced fathers who were emotionally distant, who rarely, if ever, cried or expressed affection outwardly. The way we see our parents behave becomes the unconscious template for our own behaviour.
This template is further reinforced by the upbringing of boys. From early childhood girls and boys are treated very differently, which most of the time is completely unintentional. For example when a little girl falls over, people will fuss around her crooning condolences ‘are you okay poppet?’, ‘Mummy will kiss it better’ meaning for little girls, it’s acceptable to hurt, and to show emotions and pain. However, with little boys it’s often a quick ‘You’ll be okay, you’re a big boy’ or ‘be a man’ leaving no space for emotional display.
Of these four emotions, happiness is considered the most acceptable in society. Yet anger, fear and sadness are universally felt by everyone. These emotions serve valuable purposes and are normal responses to threat and loss.
As emotions such as fear and sadness are generally not as accepted, men might try to hide these from themselves and those around them. They feel that they should be able cope on their own.
Individuals might try to cope with ‘negative’ emotions in one or more of the following ways:
Withdrawing from family and friends
Working longer hours
Spending more time away from home
Consuming more alcohol
Behaving recklessly and/or violently
We might not always be able to identify what we’re feeling or have the words to describe our emotions. Men may feel uncomfortable talking to someone about them, leading to frustration in relationships when they cannot express their needs, fears and grief.
Men are often told they have to ‘get in touch with their feelings,’ but what does this really mean and how do you do it? Here are some strategies for getting to know your own feelings better:
Be aware of the sensations in your body. Emotion always manifests somewhere in the body. Anger might be experienced as a flush of heat in the face, sadness as a tightening of the throat, anxiety as a knot in the stomach. Take a moment to acknowledge the feeling(s) and take a few breaths to help identify these sensations and understand what they mean.
If you are feeling angry, ask yourself what other emotions you might be feeling? Are you really sad underneath, or afraid?
Learn to put words to what you are feeling. Often it helps to write down or brainstorm ideas before a conversation.
Identifying and expressing feelings is a learnt behaviour – and like driving a car, it only takes practice.
Take the risk of showing your vulnerability with people who you feel safe with. Give yourself permission to be human, it could bring you closer to others and may even bring a sense of relief.
“It’s a funny game, chess. Like a Mandelbrot set, there’s more to it than meets the eye – the more you look at a chess as a game, the more it really gets into your soul…
The World.
The world is, essentially, black and white. Right and wrong. Truth or lie. Do or die. For the pieces that reside in the world of chess experience this stark dichotomy on a daily basis. Their world, such as it is, allows for only restricted movement. They have no real freedoms at all…
The Pieces.
Each of the players in life’s little game has their role, as in real life. From the menial, toilet-bowl washers through to the “do nothing but sit around and look magnificent” top tier of life, all facets of class system are there. As in life, the pieces are more or less defined by what they do. “You’re a doctor? Awesome… settle a bet – is this a boil or a mozzie bite?” – likewise each piece on a chess board is effectively hamstrung, their career chosen at birth and with little chance of respite from the gruelling daily grind…
The Pawn.
It’s a damning indictment on the state of the world when you consider this fact: The most populous piece on the board is also the weakest. Like the serfs and peons of eras gone by, the fact that there are 16 of the so-called ‘little people’ on the world at the beginning of any match should supply some glimmer of hope – the most precious gift in the world – to the pawns. But they are not the sum of their parts. Repressed and homogenous, they simply exist to do the dirty work, and to die quietly with as much dignity as they can muster….
The Rook.
Ahhh… the safety and security of bricks and mortar are the lesson to be learned here. How solid and dependable are the rooks? They occupy and guard the outer edges of the world, keeping the other players safe from invading paws of curious kittens and insurgencies of spilt beverages. But how high is the price of such security?
I’ll tell you – it’s a terrible toll. Severely restricted movement, and a mindset programmed to think in unbending lines…
The Knight.
By immediate comparison comes the Knight, a piece with a wonderfully British outlook atop the chequered arena. It’s movements appear eratic, but are – in fact – carefully thought out in advance, taking into account the dual notions of sense of purpose and unpredictability. They like to give the impression that they might, if pushed, be a rogue state. Their wild nature is characterised by the brumby-like physical representation, which in itself speaks volumes.
But… and there’s always a but… on their own, they are all but useless. Any successful hostile action requires the recipient of violence to be backed, literally, into a corner with all avenues of escape cut off.
And then in rides the cavalry, to take the glory and claim the victory as their own. It’s typical, if you ask me… the horsey set always likes to think of itself as punching well above its social weight. When they’re not prancing about the board of life, you’ll find the Knights playing polo and drinking champagne…
The Bishop.
Imagine a life where you are confined in your thinking to a single shade. Black or white, once you are placed in your initial position, that’s it – you may not ever occupy a square of the other shade. You must only believe in the one thing, forever more, until you are killed or the war is won.
It’s a damning indictment upon life off-board – where religious views are expounded upon at length, but rarely scrutinised and never challenged. As with any belief that is set in stone, it invariably ends in tears – it’s okay to have convictions and a strong set of moral values, but without wriggle room, it’s easy to end up trapped. If you cannot see the other side of an argument, you are doomed to lose.
The other telling point about the Bishops is that they do not move in a straight line – not in the classical sense. They’re sneaky, often arriving unexpectedly from the far side of the world to wreak violence and brutality upon those least expecting it. All of this from a man of the cloth? It’s wrong… but it’s the way of the world….
The Queen.
The Queen is the most honestly representative piece on the board, in terms of power, gender politics and potential capabilities. As a female, the Queen is the sole representative of women. As in the real world, women are horrendously under-represented in the upper echelons of power. This is, of course, coupled with the obvious glass ceiling – the Queen can never become the King, as the King never dies. Add to that the constant threat that one of the pawns may indeed reach the far rank of the board, and suddenly the Queen has another contender for the favours of the King. It’s horrible… and an eerily accurate reflection of the real world…
The King.
Bloated, corpulent and lazy, the King is a figurehead – a lumbering dinosaur whose only relevance to the world at large is to simply be. Without him, all is lost – but his presence serves only to provide purpose to the lives of others, who must live and die to protect him.
On many levels, I’m sure the other pieces have grown to hate the King. The King is little more than a chubby dictator – his whims to be observed, his life sacrosanct…
In conclusion.
It’s obvious to even the most casual observer that chess is indeed a game – one that has its roots in the violence of conquest and its complexities founded in the notion of human interaction. But at the end of the day it is – just like the life and universe it mirrors – just a game. It’s unbalanced and bigoted, often violent and strangely bleak… and that’s the way we seem to like it. “
“You are out of my sight, but you will never be out of my heart, I may not see your face, but I will always remember your smile, I will never hear your voice again but you will forever whisper in my ear, I never got to say goodbye to you, or tell you how much you really meant to me, one day we will meet at heavens gates and I will be with you again and this time it will be forever.”